73 SECTS

Hadith There will be 73 sects, one of which will be Paradise. Answer to the deniers of Hadith
 **************************************************  **
 Dear Readers: In my opinion, there was a post of the deniers of Hadith which was related to 73 sects. It was written in this post that we should not be divided into sects. It was written that I do not have any sect.  (He denied this hadith) Answer to the deniers of hadith.

 Note: This answer was posted by Faqir last year. Now it is presented with more research and details. If scholars find any mistake, correct it. May Allah protect us from tribulations. Amen.

 Before reading the details, read it: Allama Ibn Taymiyyah, the praiser of non-Maqlid Wahhabis, writes: In the hadith of differentiation, the Naji group means Ahl as-Sunnah wa Jamaat, they are the majority and they have great taste.  (Fatawa Collection Part III Page No. 215)

 Allaah says (interpretation of the meaning): وَاعْتَصِمُواْ بِحَبّلِ اللَّهِ جَمِيعَا وَلاَ تَفَرَّقُواْ.  (Al-Imran: 1)
 Translation: And hold fast to the rope of Allah together and do not divide
 In the commentary of this verse, the commentator of the Qur'an, Syed Naeem-ud-Din Muradabadi, says that there are some sayings of the commentators in the commentary of Hubl. Some say that it means "Qur'an" and Ibn Mas'ud said:  What is meant is that you should hold fast to the congregation, for it is the rope of Allah which has been commanded to hold fast, as the Jews and the Christians have become divided. This verse forbids the actions and movements that cause division among the Muslims.  However, the Muslim religion is Ahl al-Sunnah, and it is forbidden to take any other path.

 Moreover, in the same Surah Al-Imran, the guidance is given:  (Al-Imran, verse 2)
 Translation: Do not be like those who split among themselves after the clear signs had come to them, and for them is a great punishment.

 From these verses it is clear that sectarianism is forbidden in Islam and whoever disagrees with the beliefs of Ahl as-Sunnah wa'l-Jamaa'ah, it is as if he disagreed with the beliefs of the Companions and went to Hell because the Holy Prophet (peace and blessings of Allaah be upon him)  The Prophet (peace and blessings of Allaah be upon him) commanded that the Jamaat should be held accountable.
 The hadeeth is as follows:  (Reported by Ibn Majah)
 That is, follow the great deal, so whoever separates from him separates in Hell.
 It is narrated by Ibn Majah.  (مشکوٰۃ المصابیح ، ص: ٣٠ ، قدیمی کتب خانہ)

 In addition to this, there are numerous hadiths which show that there are instructions to hold fast to the rope of God Almighty, and to hold fast to the congregation following the method of the Holy Prophet (peace be upon him) and his Companions.  And in the collection of the same hadiths it is also stated that this ummah will have 73 sects.

 The children of Israel are divided into two sects, seventeen nations, and the nation is divided into three thirds and seventy nations, all of them in the fire, except for one nation, and they say, “I am the Messenger of Allah, may God bless him and grant him peace.”  (Narrated by al-Tirmidhi and narrated by Ahmad and Abi Dawood)
 On Mu'awiyah, two hundred and seventy in the fire and one in Paradise, that is the congregation.
 Translation: Surely the Children of Israel had 72 better sects and my ummah will have seventy-seven sects. One sect will be in Paradise and the rest will be in Hell.  On which I and my companions are, that is, followers of the Sunnah.
 In the second narration he says that it is a group, that is, a large group of Muslims whom he called Saud Azam.  (مشکوٰۃ المصابیح ، ص: ٣٠ ، قدیمی کتب خانہ ، چشتی)

 Under this hadith, Allama Ibn Taymiyyah writes: In the hadith of differentiation, the Naji group means Ahl as-Sunnah wa Jamaat, they are the majority and they are the greatest taste.  (Fatawa Collection Part III Page No. 215)

 According to this hadith, Hakim-ul-Ummah Mufti Ahmad Yar Khan Naeemi (may Allah have mercy on him) writes: “All 72 sects of the Children of Israel went astray but 72 sects among the Muslims will go astray and on one guidance.

 There is a hadith of Muslim Sharif and Abu Dawud that the Holy Prophet (peace and blessings of Allaah be upon him) said: Christians have made better (72) and my ummah will be divided into 73 (73) sects (72) sects will be women and only one sect will be Naji and  The party that will follow my Sunnah and the Sunnah of my companions.  Hazrat Ghaus Pak (PBUH) and Hazrat Mujaddid Sheikh Ahmad Sirhindi (PBUH) in their commentary on this hadith have referred to the Naji sect as Ahl-e-Sunnat and Jamaat.

  The word Jamaat refers to the majority class of the Ummah.  This is explained by the hadith narrated from Hazrat Awf bin Malik (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) himself, while referring to the great taste of the congregation, said:  The nation is divided into thirteen and seventy sects, one in Paradise and two and seventy in the Fire.  قيل: يارسول اﷲ!  Me too  He said: The congregation.
 Translation: By the One in Whose hand is the soul of Muhammad!  My Ummah will surely be divided into seventy-three (73) sects, of which only one will go to Paradise and the best (72) will enter Hell.  The Companions asked: O Messenger of Allah (peace and blessings of Allah be upon him)?  Who is that group in Paradise, O Messenger of Allah (peace and blessings of Allah be upon him)?  The Prophet (peace and blessings of Allaah be upon him) said: The congregation is (the largest) community.  (Ibn Majah, Kitab al-Fitna, Bab Iftraq al-Umm, 2: 1322, No. 3992, Chishti) (Lalkai, I believe in Ahl al-Sunnah wal Jama'ah, 1: 101, No. 149)

 Note: Those who say that we have no sect, in fact, deny this hadith. I have no sect. The slogan of the atheists and disbelievers is of the hadith. The ummah will be divided into sects. This hadith is present in the Holy Qur'an.  There is a party.

 It should be noted that just as some children of Israel are enemies of the Prophets, so are some sects of Muslims such as Wahhabis, Deobandis, Ahlul-Hadeeth, non-imitators, etc., enemies of the Prophets.  This is how this hadith is fully manifested.  Ma Ana Alayh Wa Sahabi.  That is, I and my companions are the test of faith whose faith is theirs except the believer except the ungodly.

 Allaah says (interpretation of the meaning): “And if they believe as you believe when they are guided, then keep in mind that what I mean is belief and the principle of deeds and not of subordination.”  The deeds, ie, those whose beliefs are from the Companions and whose true deeds are contained in the Companions, are in Paradise.  The Companions were not Hanafi, Shafi'i or Qadri. We are. They did not write Bukhari Muslim.
 Amy didn't build, didn't wage jihad with planes and rockets.  We do all this, so this hadith cannot be a proof for the Wahhabis that the beliefs are the same as those of the Companions, and that the origin of all these deeds is there, provided that the tree of Islam flourished in the time of the Prophet until the Day of Resurrection.  The fruit will keep coming, keep eating, provided it is the fruit of the same tree.

 Hazrat Abu Saeed Al-Khudri (may Allah be pleased with him) said: When the Holy Prophet (peace and blessings of Allah be upon him) was asked about the interpretation of the verse on the Day of Judgment, the Holy Prophet (peace and blessings of Allah be upon him) said: Those whose faces will be bright on the Day of Resurrection  There are Sunnah and Jamaat.  And Hazrat Abdullah bin Abbas (may Allah be pleased with him) also said the same thing.  (Tafsir Ibn Katheer: 3/139). (Tafsir Ibn Abi Hatim, Chishti). (Tafsir Al-Dar Al-Manthur: 2/63). (Tafsir Qurtubi: 5/255). (Tafsir Khazan: 1/286)

 From the above hadith, it is clear that the Naji sect (the successful group of salvation) is the one who will follow the Sunnah of the Holy Prophet (peace and blessings of Allaah be upon him), that is, “Ahl al-Sunnah” in the hadeeth.  He said that the group will follow the Sunnah of the Prophet (peace and blessings of Allaah be upon him) as well as the Sunnah of the Sahaabah.

 The standard of truth and falsehood of the Companions is not a matter of speculation.
 Rather, it is a fixed issue.  From the wise interpretation of the hadeeth of the Prophet (peace and blessings of Allaah be upon him) it is clear that the Ahl al-Sunnah wa'l-Jamaa'ah is the group that argues for the Book of Allaah, the Sunnah of the Prophet (peace and blessings of Allaah be upon him) and the consensus of the Sahaabah.  Believe in Shariah and the great taste of the Ummah falls into this category.  Because all over the world there are followers of the four Imams and their imitators, who unanimously accept the three principles as an argument and the method of the Prophet (peace and blessings of Allaah be upon him) as well as the sayings of the Sahaabah, the actions of the Sahaabah and especially the consensus.  The Companions follow Allah (swt) as a shar'i argument. In another hadith, this issue is clearly mentioned.

 The Holy Prophet (peace and blessings of Allaah be upon him) said: Peace be upon you, and the Sunnah of the caliphs is for those who are in it.  (مشکاة المصابیح: ۳۰ ، چشتی)
 Translation: You people must adhere to my method and the method of the guiding and guided caliphs and hold fast to it.

 The Holy Prophet (peace and blessings of Allaah be upon him) is also equating the practices of the Righteous Caliphs and their deeds and sayings with the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him) to bring the word of Sunnah to both and then to bring a single conscience in Bahaa.  Explains that there is no difference between the two as a Shari'ah argument.  Rather, both are equal and equal.  Therefore, it would have been known that the Ahl al-Haqq are only Ahl al-Sunnah wa'l-Jama'ah, and the true example of Ahl al-Sunnah wal-Jama'ah is the imitators of the four Imams.  There are Hanafi, Maliki, Shafi'i and Hanbali gentlemen.

 The way of life and practice of the Holy Prophet (sws) is called "Sunnah".

 The literal meaning of "Jamaat" is group, but here the word "Jamaat" means "Jamaat-e-Sahaba".  This literal research also clarifies the reality of Ahl as-Sunnah wa'l-Jama'ah.

 Hafiz Ibn Rajab Hanbali (may Allah have mercy on him) (deceased 2 AH) wrote: Sunnah is the name of the path to be taken and it is to hold fast to the path on which he, ie the Prophet (peace and blessings of Allah be upon him) and you  The Rightly Guided Caliphs, may Allah bless them and grant them peace, were commonplace, whether they were words, beliefs or deeds, and this is the perfect Sunnah.  (Comprehensive sciences and rulings: 1/2)

 Shaykh 'Abd al-Haqq al-Muhaddith al-Dahlawi (may Allaah have mercy on him) (may Allaah have mercy on him) wrote in his commentary: What the Righteous Caliphs have commanded, even if it is based on their Qiyas and Ijtihad, is also Sunnah.  And the application of innovation to it is not at all correct as the misguided sect does.  (ةشعة اللمعات: ١/١٣٠)

 Ahl as-Sunnah wa Jamaat is a combination of three words

 (1) Eligible means persons, imitators, followers, followers.

 (2) The meaning of Sunnah is the right way.  It also comes down to the meaning of lifestyle and behavior.

 (3) The literal meaning of Jamaat is group.

 But here Jamaat means Jamaat-e-Sahaba.  This literal meaning of Ahl-e-Sunnah wa-Jamaat applies to those whose beliefs, ideologies, actions and problems are centered on the authentic Sunnah of the Prophet of Islam and the blessed influence of the Companions.

 The opposite of Sunnah is the word bid'ah: bid'ah has a literal meaning. The term is bid'ah in Shari'ah. A new work in religion which is invented for reward is haraam if it is against the religion and if it is not against it  Used in Sharif.
 Says the Lord.

 (1) بَدِیۡعُ السَّمٰوٰتِ وَالۡاَرْضِ
 He is the Originator of the heavens and the earth. (Al-Baqarah 2: 117)

 (2) Say what you did not invent from the Messenger.
 Say: I am not the only messenger.  (P 26, Al-Ahqaf: 9)

 In these two verses, innovation is used in the literal sense, ie, the unique new Lord Almighty says: And We have placed in the hearts of the followers of Isa (as) tenderness and mercy, and the Turkish world this is what they brought out of their religion.  ۔  We did not ordain it on them. Yes, they created it to seek the pleasure of Allah, then they did not enjoy it as it deserved. So We gave their reward to the believers, and most of them are transgressors.  (P. 27, al-hadid: 27)

 This verse shows that the Christians invented monasticism and apostasy on their own.  The Almighty did not command them to do so.  They invented this worship as a good innovation. Allah rewarded them for this innovation, but those who could not afford it or those who turned away from the faith deserved to be punished. It was learned that inventing new innovations in the religion  They are not against the cause of reward, but they should always do it, such as six words, intention with the tongue in prayer, bowing of the Qur'an, etc., knowledge of hadith, gathering of the Holy Prophet, and the end of the elders, that these religious things, even if the Holy Prophet  They were invented after the time of the Almighty, but since they are not against the religion and have religious benefits, they are rewarding, as the hadiths prove that whoever invents a good method in Islam will be greatly rewarded.

 From this it became clear that all beliefs and ideologies except the beliefs of Ahl as-Sunnah wa'l-Jama'ah are heresy, misguidance and misguidance.  It is clear from the light of the Qur'an and Sunnah that the Ahl as-Sunnah wa'l-Jama'ah are on the same path: Allah forbade them to form sects  If we are against them, then we invite them to speak. Come to our main line on which Ahl-e-Sunnat are the greatest. You are divided into sects and not Ahl-e-Sunnah and Jamaat.